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That may sound like a strange question! But in
our time, the sad consensus of Evangelical church
opinion is
—
"No."
The Evangelical church may still
say it believes the Bible, but as the saying
goes, "Actions speak louder than words."
According to reliable surveys,
only 15% of Evangelical church members read the
Bible regularly. 35% never read it at all. In
thousands of churches, systematic, expository
Bible preaching has given way to motivational
lectures where the Bible is rarely mentioned,
much less really studied. The singing of
Bible-based, doctrinally-rich, instructive hymns
has given way to the use of repetitious,
cliché-filled songs and choruses that touch the
emotions (and often dull the mind) without
convicting the soul.
Not a New Problem
This kind of thinking is not a
new problem. Dutch pastor Wilhelmus
à Brakel (1635-1711)
encountered the same mindset in his time — just
a century after the Protestant Reformation. In
his classic work, The Christian's Reasonable
Service, pastor Brakel tackled the
Scripture-isn't-necessary mindset head-on, from
Scripture itself.
He said this: "If
people neglect to retain the Word of God in mind
and heart, they will begin to elevate their own
intellect as their Bible." And this: "Since many
persons use the Word so infrequently, they are
in darkness, unsteady, tossed to and fro by all
winds of doctrine, live in sorrow, suffer from
weak faith, and experience the hiding of God’s
countenance."
That is
exactly what is happening in the Evangelical
church today — and there is only one solution,
which pastor Brakel states so eloquently, simply
by letting God's Word speak.
Here is a quotation from his book, under the heading, "Is Scripture a
Necessity?" —
The Word of God is necessary and profitable
not only for beginners and little ones but
also for the most advanced and spiritual
believers here upon earth. It is a brook
from which a lamb may drink and an ocean in
which an elephant can drown. He who is of
the opinion that he has advanced beyond
Scripture is a fool. He gives evidence that
he is ignorant of the spirituality of the
Word as well as ignorant of himself. God by
His omnipotence could have gathered and
preserved His church and caused her to grow
without the written Word. It is, however,
according to the wisdom and goodness of God
to care for His church in a most appropriate
and steadfast manner, making His will known
to her by means of a written document. In
our day this is enhanced by the art of
printing. Everyone can have God’s Word in
his home and thus be enabled daily to obtain
guidance and nourishment from it. God has
bound man to His Word to keep him from
straying outside of its perimeter. Thus, the
Word of God is necessary as well as
profitable. This is evident from the
following:
First, it
is the only means instituted by God to faith
and conversion. Without the Word none shall
believe. "How then shall they call on Him in
whom they have not believed? So then faith
cometh by hearing, and hearing by the Word
of God" (Rom. 10:14, 17). Apart from
the Word no one can be regenerated. "Of His
own will begat He us with the Word of
truth" (James 1:18); "Being born again,
not of corruptible seed, but incorruptible,
by the Word of God, which liveth and abideth
for ever" (1 Peter 1:23).
Secondly,
the Word of God is the food which nurtures
the spiritual life of the converted: "As
newborn babes, desire the sincere milk of
the Word, that ye may grow thereby" (1
Peter 2:2). Since many persons use the Word
so infrequently, they are in darkness,
unsteady, tossed to and fro by all winds of
doctrine, live in sorrow, suffer from weak
faith, and experience the hiding of God’s
countenance.
Thirdly,
the Word of God is the only rule whereby the
condition of our hearts, thoughts, words,
and deeds should be governed. "And as many
as walk according to this rule" (Gal.
6:16); "To the law and to the testimony"
(Isa. 8:20); "Then shall I not be ashamed,
when I have respect unto all Thy
commandments" (Ps. 119:6). If people
neglect to retain the Word of God in mind
and heart, they will begin to elevate their
own intellect as their Bible, and thus will
mislead themselves and be a cause for
concern to others. Such neglect will result
in a sinful life as well as much
backsliding. Yes, many who do not establish
the Word of God as their rule of life "will
seek to enter in, and shall not be able"
(Luke 13:24) [i.e., a key evidence of
saving faith is a sanctified life governed
by the Word; unrepented backsliding is an
indication of a profession of faith in
Christ that was not genuine].
Fourthly,
the Word of God provides a steadfast
comfort. "That we through patience and
comfort of the Scriptures might have hope"
(Rom. 15:4); "Unless Thy law had been my
delights; for they are the rejoicing of my
heart" (Ps. 119:92, 111). This comfort
which originates from the Word may come
while reading or hearing it or during prayer
and meditation. It may originate from a text
of Scripture or when the soul, while engaged
in sweet exercise [i.e., meditating on
Scripture], is directed to a text.
Such comfort is generally of a much deeper
and more fundamental nature, and more
steadfast and durable than the comfort which
the soul receives without any reflection
upon the Word. One should refrain, however,
from insisting upon the application of a
specific text of Scripture at a specific
moment of time, for such expectation will
readily rob him of a sweet, spiritual frame.
It is therefore desirable to read or hear
the Bible read frequently so that one may
have ready access to a supply of Scripture
in time of need. Furthermore, while
meditating, texts of Scripture may be
impressed upon the heart to the comfort of
the soul — yes, even during dreams. Such often
occurs with passages which previously had
not arrested one’s attention, not even
knowing where to find them in the Bible.
Fifthly,
the Word is a special means for
sanctification. "Sanctify them through Thy
truth: Thy word is truth" (John 17:7).
God’s Word does not only work sanctification
by means of continual exhortation by which
the soul is inclined towards obedience by
the very voice of God. It also works
sanctification through a continual dialogue
with God Himself while hearing, reading, and
meditating upon His Word as the believer
seeks to regulate his life by means of the
Word. In addition to this the soul will be
more exercised in faith and will become more
established in the truth by virtue of its
consistent use of God’s Word. Faith then
gives birth to love, and love in turn to
sanctification. Yes, the soul is led further
in this way into the mysteries of God’s Word
and perceives many matters which it
previously was not able to discern. Every
new acquaintance with spiritual mysteries,
however, as well as each mystery itself, has
a sanctifying influence. Those who are
remiss in reading and lax in acquainting
themselves with God’s Word will be deprived
to a considerable degree of these blessed
fruits.
Sixthly,
the Word of God is the spiritual sword which
must be wielded at all times in our battle
against the devil, heresies, and our flesh
(Eph. 6:17); "For the Word of God is
quick, and powerful, and sharper than any
two–edged sword, piercing even to the
dividing asunder of soul and spirit, and of
the joints and marrow, and is a discerner of
the thoughts and intents of the heart"
(Heb. 4:12). Those who stand ready with
this sword stand firm, provide themselves
protection, and are victorious over their
enemies.
Seventhly,
to state matters comprehensively, the Word
of God is the only means whereby we can be
saved. "It is the power of God unto
salvation" (Rom. 1:16); "The gospel of
your salvation" (Eph. 1:13); "The
engrafted Word, which is able to save your
soul" (James 1:21). Therefore, whoever
desires salvation will esteem and
acknowledge the Word of God as necessary and
profitable and will be desirous for this
Word.1
Well said, pastor
Brakel. When the church neglects
God’s Word, man’s word becomes the
church’s authority and defines its
purpose. The church soon goes
off-mission and off-message,
abandoning its Christ-ordained
purpose. The people of the church
are on a spiritual starvation diet.
Christ’s church must
once again become the
Scripture-driven church, solidly
connected to its Source of power and
authority. God’s inspired, inerrant
Word must be the church’s sole
authority and infallible critic in
every area of life and ministry.
References:
-
Wilhelmus à Brakel,
The Christian's Reasonable
Service: In Which
Divine Truths Concerning the
Covenant of Grace Are Expounded,
Defended Against Opposing Parties,
Volume 1; English translation of the third
Dutch edition by Bartel Elshout
(Morgan,
Pennsylvania: Soli Deo Gloria Publications,
1992), pages 72-74. Italics
are in the original.
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